Refugee Services Office, Catholic Community Services support integration of refugees in Utah

Story and slideshow by BLAKE LANCASTER

When a refugee resettles in a new country, oftentimes they are in a new community with new rules, a new language and a new culture. How do they approach this challenging situation and become integrated members of American society? Organizations such as Utah’s Refugee Services Office can help with the transition.

Gerald Brown is currently an assistant director and state refugee coordinator at the Refugee Services Office, which is one of these organizations. The Refugee Services Office help refugees learn English, find and gain skills for employment and build connections with locals who can help show them the way things work in their new community.

Brown became interested in working with refugees during a year-long trip to Egypt with the YMCA where he experienced a culture with hardship unlike what we know in America. This sparked his passion for social justice. He went on the service trip expecting to help people, but when he finished he realized he learned the most.

Since his eye-opening service trip, Brown has worked in refugee agencies from Houston to New York to Cuba before becoming one of the godfathers of major Utah refugee programs.

For several years, Utah held monthly town hall meetings to discuss the state of refugee resettlement programs in Utah. In 2008, Gov. Jon Huntsman Jr. approved the addition of refugee services and Brown was appointed to direct and lead the new program toward success.

Brown hasn’t stopped serving refugees since then and can be credited with the efficient success the Refugee Services Offices is able to accomplish when it comes to the integration process.

“If you can accomplish integration, then you have the strongest community possible,” Brown said.

From all of his experiences, one of the things Brown has learned that he stresses is understanding the important distinction between integration and assimilation.

Integration can be defined as incorporating individuals from different groups into a society as equals. Though similar, assimilation means to adopt the ways of the new culture and fully become part of it resulting in an immense loss of cultural identity.

Danielle Stamos, public relations and marketing director for Catholic Community Services, said it is important we make it acceptable and comfortable for refugees to continue their traditions and maintain their culture.

“Not only do they preserve their culture, but they also share their culture with the community in Utah,” Stamos said. “I love when we see refugee communities creating their own events taking some of their traditions from their own countries and implementing them here.”

Catholic Community Services is another organization with programs in place to help refugees integrate into Utah. Catholic Community Services provides case managers to refugees as they are resettled in Utah who help them get on their feet. They provide them with housing, teach them the way the American system works when it comes to everyday life, help them learn the language, find them jobs, and much more.

One way Stamos suggested the everyday community member could help with integration is approaching refugees and being welcoming and friendly. If, however, you’re really feeling ambitious and eager to get involved, finding an organization that helps refugees and interests you to volunteer with can be rewarding to all parties involved.

“Once you work one-on-one with a refugee you can see daily how easy it can be to help support them in their goals and support them in maintaining their culture,” Stamos said. “There will always be a lot of fear out there of change and things that are different, but if we instead embrace it we can see how much more strong and beautiful our community and relationships can be if we share and work together.”

Nirmala Kattel provides a unique understanding of assisting the integration process of refugees as she is a refugee herself as well as an employee at the Refugee Education and Training Center.

The Refugee Education and Training Center is located at the Meadowbrook campus of Salt Lake Community College where Kattel also attends as a student. Kattel said one of the center’s most popular services utilized by refugees is help with jobs similar to Catholic Community Services, but the Education and Training Center is there to help after refugees no longer have their initial case manager.

Another popular service at the center that Kattel has noticed are the English classes. Some refugees come with very limited knowledge of the English language, which is a key hurdle for refugees to clear as once they can surpass the language barrier, it makes the rest of the steps in the integration process a little easier.

Kattel came to Utah as a refugee from Nepal in 2009 and quickly learned that isolation is another of the bigger barriers refugees face upon arrival for her and other refugees alike. She had to wait six years before the rest of her family was able to resettle in America.

“Refugees who come alone feel isolated and depressed missing their families and their past lives, so involvement and engagement in outside activities can help them through these feelings,” Kattel said.

Kattel said the elderly refugees can especially struggle with the isolation and loneliness. Since they don’t have a job or school to go to, it confines their reasons to leave their home. This seclusion can lead to difficulties with learning English and understanding the system of our community as a whole.

“The system is hard to understand at first. Refugees from almost everywhere come from somewhere with a totally different system in their countries or the refugee camps they waited in before coming here,” Kattel said.

Showing interest in refugees as a person and who they are culturally can help them with almost all of their integration barriers. Additionally, it can make them feel more comfortable in sharing their culture with their new community. Kattel said a friend with experience in the community always proves to be a valuable asset to refugees trying to make sense of their new home and sharing their cultural values.

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Catholic Community Services remains a helping hand for those in need in Salt Lake City

Story and slideshow by HAYDEN S. MITCHELL

“All we want to do [as an organization] is help folks in our community,” said Aden Batar, immigration and refugee resettlement director at Catholic Community Services, located at 745 E. 300 South in Salt Lake City.

The primary goals of CCS are to help those in need and create hope for people who have none. According to its pledge, “Catholic Community Services of Utah has been empowering people in need to reach self-sufficiency.” CCS does this by lifting up those in the community, regardless of gender, race or religion.

In 1945, the Rev. Duane G. Hunt of the Catholic Diocese of Salt Lake City saw there were many people in need of assistance. These folks were poor and no help was coming their way. So, with that, Hunt started an organization to contribute to his community. According to the CCS website, this organization started by creating adoption centers, poverty assistance, foster care, counseling and transit programs.

“There have always been people in need … that is way we must help if we are able to,” Batar said. “Not everyone can do it themselves, which is why organizations like this are around.”

Following 1945, Hunt’s organization continued to expand, beyond his death in 1960. It grew from a single office to four different sites and buildings that deliver social services to folks in need of help in Utah, specifically Northern Utah and the Wasatch Front. As the organization grew it strove to help more and more people in need of assistance. The Rev. Hunt’s organization joined the United Way Agency in 1951, allowing them to help more people, according to the CCS website.

The St. Vincent de Paul Thrift Shop and Soup Kitchen were opened in 1967, as an extension of the Rev. Hunt’s organization. It began providing food and clothes for the homeless, which continues to this day. Over 1,000 meals a day are served to needy Utahns at the St. Vincent de Paul Dining Hall located in 437 W. 200 South in Salt Lake City. It is a mid-day and evening meal service, according to the Society of St. Vincent de Paul,

Ethan Lane, a local high school student who has volunteered at the soup kitchen over the last couple of years, spoke very highly of the work they do, saying, “Having a reliable place to go get a nice meal is important.” Lane added, “Without this place providing the service they do, there would be a lot more hungry people here in Utah.”

That is why it is important for community organizations to continue their work by maintaining the places like the soup kitchen and increasing their reach. Poverty and hunger continue to be an issue in Utah. According to the U.S. Census, more than 10 percent of the population is living below the poverty line. That is one in every 10 people living in Utah. Add to that, Utah is ranked fourth in the United States for the highest rate of very low food security.

Not only has Hunt’s organization made efforts to help the hungry and homeless in our community but they also strive to help others in need like immigrant and refugees, says Batar. The Rev. Terence M. Moore added the refugee resettlement program to Hunt’s organization in 1974. The refugee foster care program was established the next year to assist unaccompanied minor refugees.

Shortly after the organization began assisting with refugees it added immigration services in 1981. Included in those services was aid to the disabled and the Utah Immigration Project. Both immigrants and refugees are facing a new environment but they are coming from vastly different situations. Immigrants are choosing to resettle in a new location whereas refugees are being forced to leave their homes and find a new one, according to Although they don’t all come from the same situations they need some of the same assistance.

“Refugees and immigrants have the same difficulties adapting … they have a hard time with the language, the weather and the feeling of being home takes a while,” Batar said. “It is important for them to understand that they have help and they are not alone in a difficult time.”

Soon after the additions of the refugee and immigration services, the organization changed its name to Catholic Community Services of Utah but the mission remained the same. According to the CCS website, that mission is “to practice gospel values of love, compassion and hope through service, support and collaboration.”

“We are a medium-sized non-profit organization that provides some great help to our community,” said Danielle Stamos, public relations and marketing director at CCS. “We will continue to expand our efforts to help in all aspects of our organization … making people’s lives easier is what we try to do.”

Stamos said CCS will continue to contribute to the needs of others by helping those weakest become strong and functioning members of the community. “Hopefully, in the future we will be able to help more people, knocking down the number of people in need,” Stamos said. That may be a harder challenge for the CCS refugee services compared to the organizations other programs. The problems come from political controversies and new policies centered on refugees. With threats of policy change and residents angry about potential safety concerns, the number of refugees getting help may be reduced.

Bradford Drake, executive director of CCS, said in a newsletter, “Even in the wake of this uncertainty, CCS continues to do what we have always done — provide help and hope to those most in need.”

Drake wanted to reassure the staff, volunteers and those who receive assistance from CCS, that the organization will continue to help refugees transition into a new country, culture and lifestyle.

Of course, any organization is only as good as their volunteers, Stamos said. Without volunteers CCS would never be able to reach its full potential. So, if you want to get involved with some volunteer work, the website lists multiple opportunities. One can volunteer to assist refugees, or monetary donations are always welcome.

With all the challenges facing people today, it’s nice for people to know a resource like Catholic Community services is available to assist them.


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Tom Huynh brings experience as Vietnamese refugee to West Valley City Council

Story and photo by EMILY ANDERSON

When he first arrived at Philippine First Asylum Center (PFAC) in the island province Palawan from Vietnam, Tom Huynh was shocked by the “horrible” conditions of the camp.

“It was a sad place, very depressing,” Huynh said. “But people had no choice.”

He was immediately placed in a 12-by-12 room with seven other people. His unit was given a card identifying everyone in the flat, which allowed them to obtain two cups of rice, one piece of broccoli and two pieces of fish to be divided among the occupants each day.

As Huynh was standing in line to collect the food during his first few days in the camp, he met a man in his 60s. The man told Huynh that he had a lot to learn in the coming years — the refugee camp was a whole new world.

The pair arrived at the front of the line. The fish given to the man was rotten, although there was a heap of fresh fish behind the refugee who had been assigned to pass out the rations. Huynh said he protested the unjust treatment, but the man stopped him. He told Huynh the pile of newly-caught fish was being saved for the distributor’s family and friends.

After thanking Huynh for standing up for him, the man said, “Tom, promise me that if you’re ever in a position of power, you will treat people fairly.”

Huynh said he has always remembered the man’s plea and it has influenced the way he lives his life.

Vietnamese refugee Tom Huynh has served on the West Valley City Council for six years.

Since coming to the U.S., Huynh has pursued a career in politics while working as a real estate agent. He was elected to the West Valley City Council in 2011, and is in his second term in the District 1 seat.

Huynh’s journey to government leadership began with his father’s efforts to defend his own government.

Journey to Safety

In the aftermath of the Cambodian-Vietnamese war, in which the Socialist Republic of Vietnam invaded Democratic Kampuchea to remove the Khmer Rouge from power, the Vietnamese military continued to fight against armed Cambodian groups who opposed the new regime until 1989.

The government continued to tap all men above age 18 for military service. Many of Huynh’s friends had been drafted to patrol the Cambodian borders. Many were killed. Some returned home with missing limbs, he said.

Huynh’s father, a South Vietnamese soldier, was killed in the Vietnam War when Huynh was 5 years old. This left his mother to care for her children alone, which included bribing military officials to keep Huynh out of the military.

When the financial pressure on his mother became too great, Huynh said he fled the country on a boat with his 15-year-old sister Tiet in 1986 to avoid being conscripted.

Between 1975 and 1995, others were leaving the country to escape economic despair brought on by U.S. sanctions and destruction left in the wake of the Vietnam War.

Huynh and 99 other refugees packed into a boat that was approximately 10 feet by 30 feet. The group was so densely crowded that Huynh was confined to a singular spot the entire trip.

At one point on the journey, the boat became lost. The party ran out of food and water, then people began dying.

“Everyone was scared to the point that they were like, ‘I see you and you see me, but we’re not human beings anymore,’” Huynh said. “They knew they were going to die.”

It was a miracle that Huynh made it to the refugee camp, he said.

“At that moment, I was not a religious guy,” Huynh said. “But I looked into the sky and I said, ‘I really don’t want to die. I’m only 19. So please help me out.’”

When he arrived, Philippine First Asylum Camp hosted about 3,000 people on approximately 1 square mile of land. The refugees were desperate and crime rates were high.

“There was everything there,” Huynh said. “I witnessed a fight where someone stabbed someone else about 2 or 3 feet from me, for no reason really — it was over the water.”

Huynh was trying to avoid being lured into crime like the other men his age in the camp, he said, so he volunteered to pass out mail to other refugees.

“I didn’t want to waste my time,” Huynh said. “I like to work, and the employees at the camp center could see that.”

After three months, he was promoted to deputy of the planning commission. His job was to keep records of how many people were staying in each housing unit, then assign rooms to new arrivals.

“It kept me very busy, all day every day,” Huynh said. “I was lucky, because then I stayed out of trouble.”

Despite the success he found in the camp, Huynh wanted out. The refugees were plagued with rampant alcoholism, drug addiction and violence, while many young women were forced into sex work as a means to make money.

Six months after Huynh arrived at the camp, representatives from the U.N. came to interview refugees to be considered for admission into the U.S. They prioritized people like Huynh, who were children of South Vietnamese soldiers. However, there was one stipulation — refugees had to provide multiple documents to prove their parents’ position.

“My dad sacrificed his life, so I had the privilege to go to the city center to speak with the delegation,” Huynh said.

Huynh slid his father’s military ID — one of the few things he brought on the boat — across the table at his meeting with a U.N. official. This was the only document he had, because his mother, like many other South Vietnamese, burned documents connecting their family to the American forces to avoid persecution from the new government.

The official, whose name Huynh recalled as Pam, told him that although she wanted to sponsor him, she couldn’t. The ID wasn’t enough documentation to prove that he was the son of a South Vietnamese soldier.

Huynh said he began to worry that he would never be able to leave the camp.

Then, as part of what Huynh called another miracle, there were a series of coup attempts on the Filipino government — one of which resulted in a fierce battle on the streets of Palawan.

The U.S. government became concerned about the welfare of refugees on the island, so it gave a number of those living in PFAC another opportunity to be interviewed for acceptance into the country. Huynh was given a second chance to get out.

Although Huynh was unable to obtain additional documentation, the official he met with told him he had been cleared to leave the camp, and would be transported to the Philippine Refugee Processing Center (PRPC) in Bataan. His next and final stop would be the U.S.

He left PFAC in 1987. Soon after, the U.N. stopped accepting refugees into the camp and began reducing its size. Some people volunteered to return to Vietnam, while others fought the guards and committed suicide.

Huynh was elated to be relieved of the uncertainty associated with being a refugee.

“You don’t know where you’re going to go, where you’re going to end up or how your life is going to be,” he said. “Are they going to send you back to Vietnam? Are they going to send you to Canada, Australia or somewhere else? You just don’t know. Your destination, your life, depends on someone else. It leaves you feeling powerless and useless.”

While at PRPC, Huynh met missionaries from the Church of Jesus Christ of Latter-day Saints who were teaching English.

He said he was curious about the religion, because he had been on a quest to find the right religion for him since his plea to God earlier on the boat. Huynh’s family was Buddhist, and he previously attended Catholic and Baptist churches.

“I just wanted something that felt comfortable,” he said. “At the Mormon church, I had a sense that they were nice people.”

When Huynh was processed and relocated to the U.S., he was baptized into the church and served a mission in Washington, D.C., from 1990 to 1992. Huynh credited the changes the religion forced him to make and the lessons he learned on his mission for many of his life’s successes.

“I wanted a different path in my life, and my decision brought me to where I am today,” he said.

Ongoing Political Journey

Huynh later graduated from Brigham Young University with a degree in Asian studies. Upon graduation, he was appointed president of the Vietnamese Community of Utah. He hopes to eventually go to law school, but for now he wants to continue his political career.

“Politics are very complex,” Huynh said. “In China, Vietnam or any communist country, they don’t trust government. They don’t trust police. Then when [people from those countries] come here, they stay away from government and police — but I want to be different. I want to do something to help people around me.”

His determination to forge a path for marginalized communities in politics not only increases the diversity of voices at the table, but also encourages other minorities to be involved in the community.

“It is inspiring to see someone so close to home break down socio-cultural barriers and proving that we are capable of taking on larger roles like politics,” said the Vietnamese-American Student Association at the University of Utah in a prepared statement. “The younger Vietnamese-American can often feel detached from the government due to lack of [Vietnamese] representation, often discouraging them from participating in civic engagement. Tom Huynh’s position as the West Valley City Councilman empowers the younger generation and encourages them to strive toward active political awareness.”

Caren Frost, the director of the Center for Research on Migration and Refugee Integration at the University of Utah, said in a telephone interview that civic engagement is the last step of integration for a refugee. She feels that as Huynh continues to succeed, his political involvement will extend beyond Vietnamese-Americans to inspire all refugees in Utah.

“If a refugee is visible in the community participating in government, then all refugees will feel more comfortable taking the next step and getting involved,” Frost said.

As a city councilman, Huynh focuses on mending the problems of not just refugees, but other groups who are also frequently forgotten. He reaches out to senior citizens in the community to listen to their perspective. Since 2013, Huynh has gone on twice-monthly ride-alongs with police in an effort to solve the city’s crime problem.

“In government, you can change things,” Huynh said. “And that’s what I’m doing.”

Religious unification for refugees

Story and photos by WESLEY RYAN

Rampant violence across the globe has displaced 65.6 million humans and neighboring countries are showing hesitation toward accepting them. Religious organizations have taken the opposite approach: donating time, resources and money toward the better treatment of refugees.

To address the safety concerns many Americans have, President Donald Trump signed an executive order banning people from countries that were perceived as being incredibly violent. However, the ban was found to be discriminatory toward people from Muslim-majority countries and it lacked justification for national security. Syria, Libya, Iran, Sudan, Yemen and Somalia were no longer banned, at least for a short amount of time.

The ban was not only seen as discriminatory, but also seemed unnecessary, considering what refugees have to do to be granted asylum. Refugees have to undergo various types of screenings, tests and interviews, including biometric scans and in-depth interviews about their life.

Religions have taken an opposing stance. Deciding to preach unity, they’ve opened their arms toward refugees.

“The Church of Jesus Christ of Latter-day Saints is concerned about the temporal and spiritual welfare of all of God’s children across the earth. With special concern for those who are fleeing physical violence, war and religious persecution. The church urges all people and governments to cooperate fully in seeking the best solutions to meet human needs and relieve suffering,” said the response published by the LDS church against the ban toward the Muslim dominated countries.

Last year, the LDS church donated $5 million to nine different resettlement agencies in the United States, including a partnership with Lutheran Immigration and Refugee Services.

The LDS church has even rearranged parts of its own budget so it can permanently donate time and resources toward refugee resettlement and a better life. Sharon Eubank, the director of LDS Charities, credited this generosity toward everyday Mormons when interviewed by the Deseret News.

“The members of the church responded so generously to the letter from the First Presidency and then the invitations at conference,” Eubank said. “We were able to probably quintuple the number of refugee relief projects we were able to do. That’s amazing. Now that won’t happen year after year, but for one year to be able to quintuple the amount of aid that we were able to give to refugees was amazing.”

Mormons are all too familiar with religious persecution, having been chased out of states like Missouri and Illinois, Mormons were forced to create a life in the middle of the desert in Utah. That place is now called Salt Lake City and is also home to 60,000 refugees.

These refugees were forced to leave their homes out of fear of being persecuted, killed or tortured. From a city built on the hope of religious freedom it’s no wonder Mormons have taken so kindly toward refugees.

“The LDS church is the main reason the state of Utah helps refugees out so much,” said Gerald Brown, refugee coordinator for the state of Utah and assistant director of the Refugee Services Office. Donating millions of dollars to refugees and encouraging its members to donate their time has greatly helped the refugee community.


Bishop Abraham Zurita of the Whitehall Ward in West Valley City, Utah.

Abraham Zurita, a bishop in the Whitehall ward (congregation) in West Valley City, is no stranger to the problems of coming to America. As an immigrant from Mexico, he has lived through the struggles of becoming an American citizen. Preaching a coexistence between citizens and refugees he wants to bridge the gap between the two. As one of the leaders of his church he ensures that they praise kindness and equality.

“We in the congregation have all kinds of people from all kinds of cultures, backgrounds, language and sometimes we even help other beliefs too,” Zurita said. “Helping all of them is a big task. It takes a lot of resources and a lot of money.”

It’s understandable to have people not completely rely on the church, but one person or family can’t do everything themselves. In order for a new family to survive they need help comprehending what is going on around them and what they need to do. Some refugees speak little English and have to guess on where things are, can lead to trouble for both the family and the community they live in.

“Immigrant or a refugee, when you come to a country, you’re by yourself here. And the biggest problem is language,” Zurita said.


Bishop Abraham Zurita’s tithing envelope for the Whitehall Ward.

It doesn’t matter if the refugees come alone or with a family, trying to understand a new country can be scary and overwhelming. Resources like the LDS church’s EnglishConnect help refugees develop stronger English speaking skills. Without resources that help integrate people into society the person could end up making mistakes in their daily life or even when filing important paperwork.

Zurita and his ward teach classes for refugees in case they don’t know English or enough of it. They will give refugees food if they can’t survive on their own yet. They’ll even support families if their medical bills become too costly. Zurita emphasized the fact the Mormon church can’t do everything, but he believes the church is beneficial toward the refugee community. But, Zurita is right when it comes to refugees, “It’s never enough.”

Located on 1090 S. State St. sits Calvary Baptist Church and for the past 43 years Pastor France Davis has spread his message of unity. Creating programs to help refugees find housing and transportation, Davis has continuously tried doing what he believes is right.

“We open our home. We open our church. We open our community,” Davis said as he passionately talked about sharing the differences we have with refugees.

Davis went on to explain the importance behind this, stating that these people’s religious beliefs is what kept them going for so long. Preaching in their native language allows them to share the story they’ve lived through but also demonstrates the tenacity refugees have. Whether it be Swahili or French, all are welcome, Davis said.

Being a pastor for over four decades, you start to see a lot of change happen in the country, but you also see an enormous amount of repetition. The restrictions being placed on African countries isn’t unique to Davis, considering he believes that this is the same racism we’ve had for years.

On the other hand, Zurita doesn’t believe that the restrictions being enacted are racially or religiously motivated, but, instead, out of fear. Constant attacks and repeated civil wars can start to push a narrative into the minds of everyday Americans. Fear is contagious and can be ingrained into the deepest parts of our society.

“Closing the door is not the answer,” Zurita said. “I don’t get Donald Trump. He has his motives. He acts in random ways that is hard to read. But with… I hope it’s not religiously based and [just] fear from terrorism.”

The current presidential administration has taken steps to prevent the acceptance of refugees. Understanding that there is a fear of something that the people don’t understand, it has taken steps try to stop the fear from spreading. Restricting travel from certain countries was one step it tried taking and now with the recent New York City attack Trump has requested stronger vetting. However, the administration has received a lot of backlash for what it’s tried to accomplish. From the elimination of DACA to the ban on seven countries, there have been thousands of people upset with the decision. The administration has no plans on stopping what it believes is right for the country.

Religions on the other hand, have taken a different approach. Spreading hope, they wish to send a message to the president. Preaching the message of opening up our hearts and communities to these people.

“All people have worth and value. It is not a time to threaten the world or promoting conflict within the country or out of the country,” Davis said.

Community remains in the heart of Salt Lake City refugees

Story and photo by HAYDEN S. MITCHELL

All over the world refugees are fleeing their homes from violence, oppression and fear. These families are all looking for a new place to live where they can feel safe. In 2016, Utah became home to a little over 1,200 refugees from multiple countries: Iraq, Iran, the Congo, Somalia and Sudan. The New Americans are experiencing the shock and awe of a new country and culture, places that are vastly different than anything they had ever seen before, according to a PBS story.

When first coming to Utah, refugees have a variety of feelings and emotions ranging from exhilaration to fear. Two individuals, Aden Batar and Romeil Analjok, who have resettled in Utah, discussed how similar their experiences were. They were introduced to a different language, new environments, foreign foods and smells. Add to that, they said the residents of Salt Lake City dressed and acted differently than they had seen before in their home countries. This can create an overwhelming burden for any refugee.


Romeil Analjok, holding a trophy his daughter won playing basketball. Sports helped the family feel like a part of the community.

“It’s America man, of course it is going to be crazy. I did not know what to expect when my family first came here,” said Romeil Analjok, a refugee from Sudan, who created a new home for himself and his family in Utah in 2004. “Language was the biggest problem along with not knowing anybody … so I enrolled in school hoping to learn English and meet new people.”

While at school, Analjok met a couple of people whom he remains friends with today. He was grateful that they interacted with him during his first few days in class. He did not know how they would talk to him or act around him, but they treated him like everyone else, with respect. Analjok appreciated how quickly he made friends. It made the transition from Sudan to Utah easy and encouraged him that he could create a home for his family and be a part of a community once again.

“Romiel’s story is common for many [who are] moving their families,” said Francis Mannion, a priest who has seen an increase in refugee parishioners within his parish. They need somewhere to start.

For this reason, there are organizations like the International Rescue Committee or Catholic Community Services that will help new arrivals. These groups are in place to assist with the transition and make an adjustment easier for refugees coming to the United States.

In addition to established organizations, becoming part of an open and caring community is vital to helping families transition into a new community. Community allows refugees to make new friends, participate in all sorts of activities, or even worship together. Mannion made it clear that faith is not the predominant force that makes it easier for those going through the refugee process — it is community. A community can hold people up when they struggle the most.

“Every week in Sudan, we gathered with our friends and family, just celebrating everything good we had in life,” Analjok said. “I was happy to be a part of something every week … it gave me something to look forward to.”

Analjok said he felt out of sorts until he found a stable, welcoming community. He treasures it. In his community were fellow refugees from the Sudan who generously donated their time to helping him find friends and a new church, Saint Patrick’s, located at 1058 W. 400 South in Salt Lake City. Becoming involved with this church allowed Analjok some networking in the business world, eventually leading to a new job opportunity.

He said finding a new community can be a lifesaver for refugees. Without this connection, families and individuals can sometimes feel like they are on their own. Typically the countries that these refugees are coming from have a strong sense of community. They must rely on each other significantly to survive, eat and exist. This is why it can be such a challenge for refugees in America because it is solely their responsibility to provide for themselves and their families.

“Having a strong, loyal community around you will always make everything easier in life,” said Mannion, pastor at St. Vincent de Paul. “As refugee families come to church through the years, you can see the change happen. They start off nervous and still, and gradually became an active member of the community.”

Aden Batar, immigration and refugee resettlement director with Catholic Community Services, said refugees can have a hard time adjusting because they are coming from a life we have very little knowledge of. Life in countries like Iran, Sudan and Somalia is not easy. Batar, a refugee from Somalia who now helps other refugees in the resettlement process, said it is a real struggle every day for people living there to provide for their families and keep them safe. He said families are forced to flee because they are being oppressed or they fear potential threat and violence. Batar added that most people never anticipate leaving their home and are not prepared when it happens.

Such disruption can negatively impact people and even cause Post Traumatic Stress Disorder in many individuals, Batar said.

Analjok said, “When we came to Utah we were welcomed by a lot of refugees who came here before us.”  He reiterated the importance of community to his family’s resettlement. “They made me very comfortable and treated me well. It was also nice to see them all doing well,” he said. “It gave me hope for me and my family.”

Refugee mother of seven longs to see husband and sons again

Mother flees Somalia after men in family are kidnapped, relocates to Salt Lake City with her five daughters.

Story and photos by ANNA STUMP

Halimo Ismail was living with her husband and seven children in Somalia when their lives unraveled. One night, Halimo woke to discover that her two sons and husband were missing. She quickly realized that they had been kidnapped, but had no idea by whom or whether they were still alive.

Halimo and her five daughters fled to Egypt in 2011, where they spent the next five years in a small apartment just in view of the pyramids. Her youngest daughter, Asmaa, was just shy of 6 years old. The other daughters were ages 7, 8, and 9.

In February 2017, Halimo Ismail and her daughters resettled in Salt Lake City.

100kb - Voices of Utah-2

A family who lives in the same complex as Halimo Ismail and her family decorates for Halloween.

Asmaa, now 12, sits beside her mom in a two-bedroom townhome in South Salt Lake City, where the smell of incense fills the room with a musky aroma. She agreed to help translate for her mother, who speaks Somali and Pashto but is not yet conversant in English. Communication seems to be a problem outside of the interview, where Halimo finds herself too timid to converse beyond the small Muslim community she is a part of. Young Asmaa translates her mother’s responses to a reporter’s questions in her own words.

“My mom says sometimes she feels people are better than her because they can talk together,” she said.

Asmaa is comfortable communicating due to her inclusive public schooling and speaks in short and well thought out sentences. She is now attending middle school, and has a group of friends who teach her customs that did not exist in Somalia or Egypt. Her middle school offers a variety of extracurricular activities that she takes part in, her favorite being basketball.

“I guess I’m pretty good. I don’t know,” she said with a bashful grin as she gazed down at her feet.

She said her elementary school in Egypt offered no games for the children to play. “It was not as good, the schools. The schools here are better.” Asmaa added that she and her sisters feel welcome in Utah, despite their cultural differences.

100kb - Voices of Utah-10

Children play on a fence in the complex where Halimo Ismail and her daughters live.

The same is not true for her mother, however, who mostly interacts with those who speak in her native tongue. There is a small Muslim population in Salt Lake City, and they support one another like family. It is a tight-knit community and holidays are often spent together. During the last day of Ramadhan, on the holiday known as “Eid al-Fitr,” all of the men get dressed up and the community gathers for dinner. Halimo misses her husband and sons deeply, but still enjoys the sense of unity that surrounds her during religious gatherings.

Gerald Brown, the state refugee coordinator and assistant director of the Refugee Services Office, says it is important for those within the mainstream to become friends with refugees like Halimo, who struggle with seclusion after a long journey through the refugee resettlement process. “I know people who have been here for 12 years and don’t have any American friends,” Brown says.

Volunteers can have a positive impact on the lives of refugees. The Refugee Services Office offers a Refugee Family Mentor Program that helps “guide refugee families in areas such as education, health care, [and] accessing local services and resources.” Brown understands the impact of this program from firsthand experience.

“And even if the refugees can’t speak any English, just having somebody across the table who smiles at them from the mainstream is real important,” Brown says.

His wish for Salt Lake City is for more people to become involved in the lives of refugees through volunteer programs. “To get integration, though, you’ve got to have mainstream [people] getting to know [and] befriending, refugees. Which is why our volunteer program is probably the most important thing that we do,” Brown says.

Nine volunteer agencies operate throughout the country, each of which have affiliates across the US. One organization is the Catholic Community Services. Adan Batar, the director of immigration and refugee resettlement for CCS, says women who are at risk are a priority for Utah.

“Every year, I fill what we call a capacity survey, so I tell them what type of cases I can take — what language, what religion, the mix of the cases,” he said. Utah seeks to take in single mothers with children who are escaping violence, like Halimo and her daughters.

As for Halimo, however, her heart is set on reconnecting with her husband and two sons. She is less interested in becoming an integrated part of Utah culture, and more determined to reunite her family. After five years of uncertainty, she received news upon her arrival in Utah that her husband and sons are alive and currently living in Belgium.

When asked if she believes if her family will be whole again, Halimo Ismail responds in Arabic.

“Insh’Allah.” God willing.



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Source Citations:


“Get Involved.” Get Involved | Salt Lake City – The Official City Government Website,


“Home.” Catholic Community Services of Utah,


Saber, Latifa. “6 Words Everyone Should Know: Muslim Slang 101.” Mvslim, 24 Apr. 2017,


Fremont High School seminary teacher overcomes disability

Story and photo by MAKAYLA STOWELL

Jeremy Chatelain wakes up every morning and drives himself to his job at Fremont High School in Ogden, Utah, where he teaches seminary for the Church of Jesus Christ of Latter-day Saints.

Sounds like a normal day, right? Wrong. Chatelain is a quadriplegic. The simple task of going to his job every day isn’t so simple for him. But he does it anyway because it’s what he loves to do.

Fifteen years ago Chatelain dove off an Idaho bridge into shallow water and broke his neck, leaving him paralyzed from the neck down. The accident happened just six weeks after he signed his teaching contract with the LDS church.

Chatelain and his wife of less than a year had just moved to Blackfoot, Idaho, for his teaching career when the accident occurred.

Instead, the couple spent three and a half months at the University Hospital in Salt Lake City while Chatelain went through physical therapy. He said it was the “worst time of our lives.”

When Chatelain was finished with therapy, the young couple moved back to their home in Blackfoot.

Chatelain had been placed on leave from his job due to the accident. He was not quite ready to begin teaching full time so he decided to do some volunteer teaching instead.

After six years of volunteering and part-time teaching, Chatelain was ready to go back to full-time teaching at Blackfoot High School. The adjustment to teaching in a wheelchair wasn’t easy, but he persevered.

Then, Chatelain’s daughter, Sarah, was diagnosed with leukemia. The family had to travel to Primary Children’s Medical Center in Salt Lake City for her treatment. When the opportunity arose for Chatelain to transfer to a school in Utah, he took it to be closer to the hospital.

Sarah is now 11 years old and cancer free.

During her illness, Chatelain taught at several schools in the Ogden area. The LDS church assigned him to Fremont High School in 2013.

Daren Saunders, the seminary principal at Fremont, said, “I found out pretty quickly how independent he is and how helpful he is to our faculty.”

He knew Chatelain before the accident and knew about his dedication to teaching. Saunders was happy to welcome him to the Fremont seminary staff and have him teach the Gospel of the Church to teenagers.

As the seminary principal, Saunders handles all student requests to switch out of classes. “I have had very few requests to move out of his class, and the ones I have had haven’t even been related to his disability,” Saunders said in an email interview.

“Most of the kids love him and respect him. They find out from day one that his wheelchair doesn’t hold him back in any way from doing what he love to do, and he does it well,” he said.

He added that the seminary staff make sure not to do things that would automatically exclude Chatelain. They carefully plan meetings and retreats and make sure to think about his needs.

“Chatelain is so good to ask everyone for help, trying not to burden any one person,” Saunders said.

The Book of Mormon is the basic doctrine taught by the LDS church.

The Book of Mormon is the basic doctrine taught by the LDS church.

He believes that Chatelain’s disability helps him teach the doctrine of the LDS church. He offers a unique perspective and appreciation of certain beliefs of the church. He helps students to truly understand what it means to endure and persevere, despite life’s challenges and hardships.

“He really is a fantastic teacher. The kids love him and he loves them,” Saunders said.

Kat Flegal, a former student of Chatelain’s, said in an email interview, “I have always greatly admired his strength and great happiness that he has chosen since his accident.”

In addition, she said, “A typical class day with Jeremy wasn’t too much different than other teachers.”

Sometimes students would need to help put papers on the overhead projector, write on the boards or hand out papers. They also had to remember to keep backpacks and coats out of the aisle so Chatelain could wheel his chair through.

“Students were always happy and volunteering to help out,” Flegal said.

She said Chatelain would teach all of his students how to shake his hand at the beginning of the semester. It could be difficult, so he always gave them the option of bumping elbows.

“He was funny and his lessons were always well prepared. I think students like him just as much as any other teacher,” Flegal said.

Because of Chatelain’s injury, he did offer different insight into the teachings of the church.

“I think he applied the gospel to his life to a greater extent than most I know. He could have been bitter about his accident but instead he uses his story and his life to teach and uplift all of his students,” Flegal said.

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